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Megi Cara: The Institute of Economic Affairs and Classical Liberalism

I’m really excited to be bringing you this edition of Girl Economics. I had the pleasure of sitting down with Megi Cara, Education Coordinator at the Vinson Centre for the Institute of Economic Affairs. She spoke to us about classical liberalism, international relations, and more! I do hope this issue proves to be a highly interesting read.

As a reminder, today is the deadline for applications to join the Team @ Girl Economics. If this is something you’re interested in, do fill out the form here before 10pm this evening: https://forms.gle/iK8Btt9ckD6zTkPA8

Once again, I do hope you enjoy this issue. By the time you’re reading this, I’ll likely be sat in my A Level Economics exam! How fun…

- Erin

An Interview with…

Megi Cara is the IEA's Education Coordinator at the Vinson Centre (University of Buckingham). She coordinates and runs the joint IEA-Vinson Centre internship. Aside from this, she also runs other IEA student programmes based here in Buckingham.

Holding a First-Class degree in Economics with Politics & IR from Northeastern University, London, her interests lie in free trade and liberalisation, particularly in the Western Balkan region. She is also very interested in the philosophy of classical liberalism and economic modelling.

What appealed to you about a degree in Economics with Politics and International Relations, and why did you decide to study such a broad degree?

I have been very interested in politics since I was a child. I was one of those highly ambitious children who, from a very young age, knew that she wanted to change the world. I had learned throughout my education that politics and economics are extremely intertwined, and I thought that this particular course would best cater to my needs. I viewed it as a course that would offer me the necessary skills to build a clearer understanding of the world, to identify issues that exist in the world, and for me to then think about what the best approach would be to face those issues.

Part of my decision to choose the course came from my own interest, and part of it came from the people around me. It was a passion of my father to be engaged in politics, so it very much runs in the family, and I had conversations with him about politics from a very young age.

All in all, this course appealed to me because it offered the perfect balance of maths and essay writing. Being STEM-minded but having a deep curiosity for social sciences was ultimately what led me to choose this course.

International relations is a subject area that many of our readers won’t be familiar with: it is not taught in schools as a subject, nor is it something that is clearly put across by external sources like the media. Could you tell us a little about what International Relations actually is and what you are taught on an international relations course?

A very brief summary of international relations would be the study of the behaviour of the nation states, how those interact with each other in the international sphere and the role of the institutions that facilitate this process.

In the first year of my course I was introduced to the main IR theories: liberalism, realism, constructivism, and others like feminism, and marxism [explainers down below!]. So the first year operates as an introductory course to various IR theories and how they differ. In the second year I was taught about the power dynamics of the global north verses the global south, why the disparities are there, and how they can be resolved moving forward. And the third year had a broad focus on the United Nations, especially the Security Council and whether it can be reformed. We also looked at the veto powers of the P5 members, touched on ASEAN, and learned about South America, more specifically the NAFTA agreement.

However, most of the modules that I selected during my time at university were economics modules. This is because I went to the London campus of Northeastern University which has the American education structure, whereby my major was economics and my minor was politics and IR.

I did enjoy economics so much more because I felt that, with economics, I could be much more open about the values I hold and what I believe in. Whereas, I felt as though I could not do that as much with politics which is a little disappointing but also expected.

Liberalism: Liberalism, in international relations, emphasises cooperation, diplomacy, and the promotion of international institutions to foster peace, stability, and mutual prosperity among nations. It prioritises concepts like democracy, human rights, free trade, and interdependence as means to achieve global harmony and progress.

Realism: Realism in international relations posits that states primarily act in their own self-interest, seeking power and security in a competitive international arena. It focuses on the importance of military strength, national sovereignty, and the pursuit of strategic advantages to ensure survival and dominance. Realists often view conflict and the balance of power as fundamental aspects of the international system.

Constructivism: Constructivism in international relations explores how ideas, norms, and identities shape state behaviour and global outcomes, highlighting the role of shared beliefs, social interactions, and cultural factors in cooperation and conflict resolution among states.

Feminism: Feminism in international relations examines how gender dynamics influence global politics, advocating for the inclusion of women's perspectives, experiences, and rights in the analysis of international affairs. It critiques traditional power structures, seeks to address gender inequalities, and promotes policies that advance gender equality and social justice on a global scale.

Marxism: Marxism in international relations examines global politics through the lens of class struggle and economic relations. It analyses how capitalism shapes international power dynamics, exploitation, and inequality, looking closely the role of economic forces, imperialism, and profit motives in shaping international affairs.

Could you tell us more about what these values were that you didn’t think were as celebrated in the politics and IR component of your course?

I’m a classical liberal. I suppose that, in economics, it's easier to speak about concepts like laissez-faire and capitalism. We did learn about Friedman (we were introducted to his Permanent Income Hypothesis when learned about the various consumption theories,) and were taught a bit about Riccardo, but we never studied Hayek. On the other hand, I cannot say my politics&IR module offered me the same "privilege". There was this particular case where I was delivering a presentation in which I had quoted Thomas Sowell, who is a very respectable thinker. My professor at the time really did not like that and I firmly believe that I was penalised for speaking my mind and for quoting someone great like Thomas Sowell.

I think all universities in the UK are facing an issue: university students, especially ones in the centre right, are not as open about their beliefs and have to engage in self-censorship. This is quite disappointing because universities should be a free market of ideas and only through exploring different perspectives can the best ideas come to prominence at the end. We should have the opportunity during our studies to engage in intellectual discussions, because the vast majority of the students nowadays are never offered the other side of the story in subjects like economics and politics.

No one has to believe in classical liberalism but they should definitely be taught about it because classical liberalist thinkers changed the world. It started with the Enlightenment , proceeded with the American Revolution and is still very much relevant today given the issues we are facing: the recklessness of the Bank of England in managing QE, or in mismanaging QE I should say, we always come back to Hayek’s ideas and his views on the denationalisation of money.

Megi touched on lots of different economic ideas in her answer to this question so you may be unfamiliar with some of the terms and ideas she referenced. If this is the case, I would direct you towards the following resources to help you learn more:

The Economist’s A to Z of Economics: https://www.economist.com/economics-a-to-z

Stanford Encyclopaedia of Philosophy: https://plato.stanford.edu/contents.html

There may be people reading this who have not come across classical liberalism as a school of economic thought before. What resources would you point them towards to learn more?

I am responsible for running an internship program in classical liberalism at the University of Buckingham and I have noticed that it's very unlikely for students to have heard of classical liberalism. Given the lack of teaching on the subject, I really do not blame them! I suppose that starting with the key thinkers is best: Locke, Montesquieu, and Smith. One source that I always point people towards is Adam Smith’s Theory of Moral Sentiments. I think Smith developing the metaphor of the ‘impartial spectator’ has been an extremely useful way to explain to people why, as an individual, you are a rational being who will pursue their own self interest but also have the power within you to judge these decisions.

When young people hear the word ‘selfish’ being used, they define it in a way which is very different to what it originally meant. Being ‘selfish’ simply means pursuing one’s own self interest. It is important to realise however, that it does not mean to be isolated, or to cause harm to others while pursuing those selfish interests.

Another source I highly recommend is the Road to Serfdom, by Hayek. It is an excellent book and the IEA has actually published a Reader’s Digest version of this book. We have also published a Primer on Classical Liberalism, by Eamon Butler - a great introduction to applied classical liberal ideas and key classical liberal thinkers.

There is a broad range of topics within classical liberalism, but I would definitely recommend starting with the period of Enlightenment and then working your way forwards.

Hayek is a brilliant writer and, if you haven’t already, I would highly advise taking a read of his book, The Road to Serfdom, with the IEA’s Readers Digest that Megi mentioned here: https://iea.org.uk/publications/research/the-road-to-serfdom

You can also find the IEA’s Primer on Classical Liberalism here: https://iea.org.uk/publications/research/classical-liberalism-a-primer

What was your route to working at the IEA?

I did the General Internship at the IEA for 3 months from August to November of last year. The General Internship is a very good opportunity because it really helps you identify and improve any skills that you want to improve, be that event management, writing policy briefs, or helping the research team with their research. It was not too long after I first joined that I also became Head Intern. I believe that made it easier for me to establish the relationship I established with the staff members, but it also did help that I had a huge interest in classical liberalism.

The IEA is a great place to be, despite the news trying to convince you of the contrary, because you have the opportunity engage in one-on-one conversations with staff members, all the way up to the executive director. As an intern I also got invited to the Beloff conference which is a two-and-a-half day program run by the IEA and the Vinson Centre for mostly postgraduate students, but also undergrads interested in classical liberalism. From then I started working closely with the education department which is where I work right now.

If you’re interested in taking a look at the internship, you can do so here: https://iea.org.uk/students/iea-internship

And there are more opportunities from the IEA for students here: https://iea.org.uk/students/

Is there someone you’ve had the opportunity to speak to who has made a particular impression on you?

There are quite a few people! Through my line of work I have met many interesting people and I was such a huge Kristian Niemietz fan, so getting to meet him in person was an incredible experience for me. I remember that I originally found out about the IEA through interacting with Niemietz on Twitter and exchanging a few replies after he had just published his book ‘Socialism: The Failed Idea that Never Dies’ which I was very keen on.

Important people walk through the doors of the IEA all the time. David Friedman was there for lunch and I had the chance to meet him too, which was excellent. Yesterday I also met a German professor who is an expert in Austrian economics, his name is Thorsten Polleit. He led a talk on Hayek's denationalisation of money and I had the chance to speak to him one-on-one. It truly does feel surreal sometimes that I have the chance to meet these great personalities that I used to look up to.

And I almost forgot the most important one: Dr Steve Davies, an economic historian and also the IEA’s Senior Education Fellow. He is the human version of history encyclopaedia; he knows everything about everything and he truly is fascinating!

If you’re interested, here is some information on the people that Megi mentioned;

Dr Kristian Niemietz is the IEA’s Editorial Director and Head of Political Economy at the IEA, and you can find his book ‘Socialism: The Failed Idea that Never Dies’ here: https://iea.org.uk/publications/socialism-the-failed-idea-that-never-dies/

David Friedman is an American Economist and a passionate advocate for free markets libertarianism.

Thorsten Polleit is an Austrian Economist

Dr Steve Davies is the Senior Education Fellow at the IEA who has written several books on Empiricism and Libertarianism.

Tell us about your work experience with the County Council; it seems at odds with your current work at the IEA!

I did a short work experience in the council as a policy analyst, simply because it was recommended by my college and, as you will know, having work experience can be highly valuable at that age. During that work experience I was working with the climate change team, and my task was to essentially produce a document in which I outlined all the policies that councils around the UK are implementing to achieve net 0 by 2030 (or at least it was 2030 back then but now they seem to keep postponing it!) I had to look at these policies and evaluate if they would work for the council that I was part of. Then, I also worked with care leavers and was the Vice Chair of the Care Leaver Advisory board as well as the representative for people seeking asylum. Before I moved to London I was living in Worthing so I had a few people reach out to me about these opportunities, and I have always been passionate about helping young people discover their potential and helping them get to where they want to be in life. I am someone who has always believed you can do anything you want as long as you put the work into it. This work experience allowed me to represent young people and advise the council on how to best support them. It was a very useful experience to have, but was quite emotionally challenging because people in care were experiencing all sorts of difficulties.

You mentioned that you’re interested in research - what areas would you like to learn more about?

I wrote my dissertation on the relation of trade liberalisation and political cooperation in the economic growth of the western Balkan region. I am from the region myself and so I take great interest in this topic. I will be conducting further research in this area and might change one or two variables in my model and see if the findings are interesting enough to be published. I have just sent over a copy of my dissertation to the director of the Vinson Centre, who also manages the journal Economic Affairs which is where I’d like to be published. My main focus for further research is classical liberal philosophy, trade liberalisation in developing countries, the gold standard and the rise of extremist ideologies. I do also deliver a presentation from time to time on the similarities between communism and fascism, because they share an incredible amount of similarities!

Do you think that social media is making the distinction between the views of young people, which tend to be more left-leaning, and the rest of the population even more pronounced?

There is a saying that goes “Young people start becoming more centre-right once they start paying taxes”. I definitely believe that a component of young people claiming to be socialist is (1) that they don’t understand what socialism is and (2) that they believe in the utopia that socialism promises to achieve. They have almost invariably not been exposed to the other side of the argument and so, yes, it is correct to say that social media promotes certain ideas and censors others. The increasing exposure to social media and reduction of independent study and reading, as well as receiving information from particular sources which are repeating what you want to hear, is incredibly problematic.

Niemietz has also written that it is disappointing that young people don’t seem to grow out of socialism any more and, in a survey conducted by the Fraser Institute, 2/3 of young people identify as socialists and believe that socialism is the best economic and political system.

I think that the centre-right lacks great communicators of ideas. We love to bring up Hayek and Mises and Friedman but the average citizen does not care about any of that; the average citizen has real problems that require real solutions. So what the centre-left does well is they get to the root of these problems, and they are very good at identifying what the problems are, but I would argue their diagnosis is not quite correct.

There has always been a difference in the economic and political perspectives of different generations, with young people tending to favour larger governments and more interventionism than older people. If you’re interested in some of the causal factors and taking a closer look at the issue, this report from the IEA (which Megi mentioned) came out in 2021 and is very much worth a read: https://iea.org.uk/wp-content/uploads/2021/07/Left-turn-ahead.pdf

Do you think implementing a top-down approach, via finding effective centre-right communicators, or a bottom-up approach, via reforming the educational curriculum, is the best solution to increasing the diversity of economic thought that people are exposed to?

The realistic solution that we have is the top down approach: we can start having these conversations right now. I do not think that, for as long as the state is the major provider of education, we are going to have more diversity of thought in our curriculums. Teaching people about the Austrian school's view on government, which attacks the state and big government, seems counter to what the state would try to promote. The realistic solution is to just start having conversations with people around you and sharing ideas with them.

The Austrian school of economics began, funnily enough, in Vienna. Carl Menger, an Austrian economist who wrote "Principles of Economics" in 1871, is considered by many to be the founder of the Austrian school, but great thinkers from this school also include Mises and Hayek.

Austrian economics diverges from traditional economics by prioritising methodological individualism, the concept that social phenomena result primarily from the motivations and actions of individuals and their self interest, contrasting with traditional approaches that often rely on aggregate analysis and assume objective measures of value. Instead of focusing on centralised planning and government intervention to correct market failures, Austrian Economists would look to the giving markets freedom to allocate resources without interference from the state.

Learn more: https://mises.org/what-austrian-economics

If you were given the opportunity to run the country and could enact new legislation, are there certain changes you’d be particularly passionate about making or certain areas you’d really like to reform?

Housing reform. We need to build more houses.

Currently NIMBYs have too much power in their hands. Houses are expensive and there is a shortage of housing supply because houses are simply not being built. There is clearly a great imbalance of power when it comes to NIMBYs vs YIMBYs. The housing crisis will prevail and us young people will never be able to own a house if more houses are not built.

Another reform that I would like to implement, which is slightly more controversial, is privatising the NHS. The arguments from the other side don’t make sense any more: there are clear problems within the NHS and yet people seem to think that allocating a larger portion of the budget to the NHS will solve these problems. You cannot keep putting more money into something that is clearly broken. The NHS is a blackhole for taxpayers' money.

You may not have come across the term NIMBYism before, so let me explain. NIMBYism stands for "Not In My Backyard" and refers to the opposition of local residents to a new development, facility, or project, often due to concerns about its potential negative impacts on their immediate environment or property values.

An example of NIMBYism could be a group of residents protesting against the construction of a new housing development in their neighbourhood due to fears of increased traffic, noise, pollution, and decreased property values, even if the development is necessary to meet housing demand in the region.

The IEA have produced this explainer which does a much better job of putting the concept across clearly than I have! Take a look: https://youtu.be/vOIoWclyIFY?si=HhMwvl22iUF96nTD

I’d like to extend a huge thank you Megi for sitting down with me @ Girl Economics! I loved speaking to her about her economic perspectives, and I hope that there are lots of different resources contained within this newsletter that you can take away and learn more about classical liberalism!

Thanks for reading! See you in the next issue - Erin McGurk

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